• Home
  • New Page
  • Writings on the Theology of Art by James Patrick Reid
    • Fitly Framed Together: Art, Sports, and the Building Up of the Body of Christ
    • Matisse and Russian Icons
    • A Few Words on Traditional and Modern Art in the Light of Metaphysics
    • The Art of the Beautiful Lecture Series in New York
    • The Metaphysics of Art (Article in "The Catholic Thing")
    • Invisible Things Clearly Seen
    • Art and the Transfiguration of the World
  • Paintings by James Patrick Reid
  • The Iconography of The Baptism of Christ
  • The iconography in the "Annunciation"
  • The iconography in "Nazareth"
  • Byzantine Icons by the hand of James Patrick Reid
  • About James Patrick Reid
  • Blog -- Meditations on Sacred Masterworks
  • Contact
  • Menu

Sacred Paintings

  • Home
  • New Page
  • Writings on the Theology of Art by James Patrick Reid
    • Fitly Framed Together: Art, Sports, and the Building Up of the Body of Christ
    • Matisse and Russian Icons
    • A Few Words on Traditional and Modern Art in the Light of Metaphysics
    • The Art of the Beautiful Lecture Series in New York
    • The Metaphysics of Art (Article in "The Catholic Thing")
    • Invisible Things Clearly Seen
    • Art and the Transfiguration of the World
  • Paintings by James Patrick Reid
  • The Iconography of The Baptism of Christ
  • The iconography in the "Annunciation"
  • The iconography in "Nazareth"
  • Byzantine Icons by the hand of James Patrick Reid
  • About James Patrick Reid
  • Blog -- Meditations on Sacred Masterworks
  • Contact
El_Expolio,_por_El_Greco.jpg

The Expolio, painted by El Greco

April 10, 2017

El Greco's painting of the Expolio, the divestment of Christ on Calvary, is actually a synopsis of the Passion. The picture was painted for the sacristy of the Toledo Cathedral, where it still hangs, the room where priests vest for Mass. The ruby glow of Christ's vestment dominates the scene, but it will soon be divided by the executioners -- a reminder to priests to be ready for martyrdom. Its redness reverberates on many levels. It alludes to the robe the torturers put on Jesus to mock him, a robe dyed with cochineal -- the same substance El Greco used here as a colorant. It also refers to his garments being drenched with blood from the scourging and crown of thorns. "Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? 'It is I, proclaiming victory, mighty to save.' " (Isaiah 63:1)

Some of El Greco's contemporaries referred to the painting as depicting the Arrest of Christ. It is that too. Note the crowd of armed soldiers and the rope.  The composition is in fact based on earlier depictions of the arrest in Gesthemane. But we also see a man preparing the cross at lower right, while the three Marys on the left foreshadow the discovery of the empty tomb.

 

Prev / Next

Sacred Paintings Blog

Here we will talk about great works of sacred art from various periods of Church history.


Latest Posts

You must select a collection to display.